A skinwalker is a malevolent, shapeshifting witch from Navajo Culture who can transform into, possess, or disguise themselves as an animal. What is a Skinwalker?The Name: In the Navajo language, a skinwalker is called yee naaldlooshii, which translates to "by means of it, it goes on all fours". Origins: According to tradition, they are humans—often corrupt practitioners or witches who use manipulative magic—rather than supernatural monsters. They stand as the absolute antithesis of traditional Navajo cultural values and healing practices they are rather nice people till one day some one steals there lives and they the accussers have all hell to pay They can turn into animals such as coyotes, wolves, bears, foxes, and owls, typically by wearing the pelt or skin of that creature. This transformation allows them to move swiftly, spy on people, and spread harm or disease. Many Navajo people are deeply reluctant to discuss skinwalkers with outsiders—or even among themselves. Superstition: There is a widespread belief within the culture that openly speaking about or naming these malevolent entities can draw their attention or bring bad luck Pop culture depictions (such as in movies, books, or internet folklore) often misrepresent or sensationalize these sacred tribal beliefs, which many Indigenous people find deeply disrespectful. Yes, skinwalkers in Navajo folklore can be female, though traditional stories and accounts more frequently describe them as male About SkinwalkersThe Name: In the Navajo language, a skinwalker is called yee naaldlooshii, which translates to "by means of it, he goes on all fours".Who They Are: They are not monsters or cryptids by original definition. They are human witches who use dark magic for evil purposes.Abilities: They can shape-shift into animals like wolves, coyotes, foxes, or bears, often by wearing the skin or pelt of that animal.How They Become One: A person must go through a secret initiation that requires a terrible act, such as killing a close family member Traditional teachings state that a skinwalker can be either male or female.Frequency: Historical and oral accounts note that most suspected or described witches in the culture were male rather than female, but female practitioners do exist in the lore. Cultural SensitivityPrivate Tradition: Many Navajo (Diné) people prefer not to discuss skinwalkers with outsiders, and traditional belief holds that speaking about them can invite bad luck or draw their attention Respect: Indigenous writers and community members often ask outsiders to respect these serious cultural beliefs rather than treat them like fictional internet monsters

A skinwalker is a malevolent, shapeshifting witch from Navajo Culture who can transform into, possess, or disguise themselves as an animal. What is a Skinwalker?The Name: In the Navajo language, a skinwalker is called yee naaldlooshii, which translates to "by means of it, it goes on all fours". Origins: According to tradition, they are humans—often corrupt practitioners or witches who use manipulative magic—rather than supernatural monsters. They stand as the absolute antithesis of traditional Navajo cultural values and healing practices they are rather nice people till one day some one steals there lives and they the accussers have all hell to pay They can turn into animals such as coyotes, wolves, bears, foxes, and owls, typically by wearing the pelt or skin of that creature. This transformation allows them to move swiftly, spy on people, and spread harm or disease. Many Navajo people are deeply reluctant to discuss skinwalkers with outsiders—or even among themselves. Superstition: There is a widespread belief within the culture that openly speaking about or naming these malevolent entities can draw their attention or bring bad luck Pop culture depictions (such as in movies, books, or internet folklore) often misrepresent or sensationalize these sacred tribal beliefs, which many Indigenous people find deeply disrespectful. Yes, skinwalkers in Navajo folklore can be female, though traditional stories and accounts more frequently describe them as male About SkinwalkersThe Name: In the Navajo language, a skinwalker is called yee naaldlooshii, which translates to "by means of it, he goes on all fours".Who They Are: They are not monsters or cryptids by original definition. They are human witches who use dark magic for evil purposes.Abilities: They can shape-shift into animals like wolves, coyotes, foxes, or bears, often by wearing the skin or pelt of that animal.How They Become One: A person must go through a secret initiation that requires a terrible act, such as killing a close family member Traditional teachings state that a skinwalker can be either male or female.Frequency: Historical and oral accounts note that most suspected or described witches in the culture were male rather than female, but female practitioners do exist in the lore. Cultural SensitivityPrivate Tradition: Many Navajo (Diné) people prefer not to discuss skinwalkers with outsiders, and traditional belief holds that speaking about them can invite bad luck or draw their attention Respect: Indigenous writers and community members often ask outsiders to respect these serious cultural beliefs rather than treat them like fictional internet monsters

Native American mythology consists of diverse oral traditions rooted in the natural world, deep spiritual connections to animals, and sacred creation accounts that varied significantly across hundreds of independent nations and regionsOral Tradition: Stories were passed down across generations by specialized elders, historians, and spiritual leaders rather than written down Mythology, history, practical survival, and sacred rituals were interwoven strands that defined a tribe's identity and moral order. The Living Natural World: Landforms, celestial events, and weather were seen as animated by powerful spirits or ancestral beings Tricksters (Coyote, Raven, and Rabbit): Figures like Coyote in western/plains tribes or Raven in Pacific Northwest traditions shape-shifted, broke rules, and used humor to teach vital lessons about humility, balance, and consequences The Thunderbird and Water Monster: Widely shared across Woodland and Plains regions, the Thunderbird was a powerful sky spirit causing thunder, while underwater monsters were often depicted as horned serpents representing deep, unpredictable aquatic forces Spider Woman: Revered in Southwest traditions (such as Hopi and Navajo) as a creator and earth goddess who helped weave life, light, and the structure of the universe into existence Emergence Accounts: Many Southwest and Plains peoples (like the Navajo and Hopi) hold emergence myths, describing how humanity and living beings climbed upward through successive, changing lower worlds into the current brightly lit world Earth Diver and Animal Creators: In many Eastern Woodland and Iroquois (Hodenosaunee) traditions, creation began when a sky-world entity fell, and water animals (such as a muskrat or turtle) dived to bring up the earth that formed the continents Pacific Northwest tribes explained major geological features—like the creation of the Bridge of the Gods near Cascade Locks or the behaviors of local volcanic peaks like Mount Hood (Wyeast) and Mount Adams (Pahto)—through dramatic accounts of ancestral spirits and rivalries.Earth Diver and Animal Creators: In many Eastern Woodland and Iroquois (Hodenosaunee) traditions, creation began when a sky-world entity fell, and water animals (such as a muskrat or turtle) dived to bring up the earth that formed the continents Local Landform Legends: Pacific Northwest tribes explained major geological features—like the creation of the Bridge of the Gods near Cascade Locks or the behaviors of local volcanic peaks like Mount Hood (Wyeast) and Mount Adams (Pahto)—through dramatic accounts of ancestral spirits and rivalries The Wendigo and the Skinwalker are widely considered the most terrifying and well-known figures across Native American traditions While different tribes have their own unique stories, these two creatures evoke the deepest fear because they represent humans who turned into monsters. You can explore more of these chilling tales in this overview of Native American Monsters The Wendigo (Algonquin, Cree, and Ojibwe Tribes) What it is: A giant, starving ice monster with a heart of ice The origin: The creature was once a human. Eating human flesh (cannibalism) or falling into extreme greed turns a person into a Wendigo. Why it is terrifying: It is never full. The more it eats, the larger it grows. It represents winter famine and acts as a severe warning against selfishness and it hates gred and jealousey, and cannibalism The Skinwalker (Navajo Nation) What it is: An evil witch who uses dark magic to change shape into animals like wolves, coyotes, or owls. The origin: A person becomes a Skinwalker by breaking sacred tribal laws, often involving harming a family member. Why it is terrifying: People within the culture are often afraid to even speak of Skinwalkers after dark. They can mimic human voices to trick you into opening your door, and they run with unnatural speed Spearfinger (Cherokee Tradition) What it is: An ancient, evil spirit that looks like an old woman. The main feature: She has one long, sharp finger made of stone that is as sharp as a knife. Why it is terrifying: She roams the woods looking for people. She uses her stone finger to slice open a victim's chest and steal their heart without them noticing until it is too late. Historians and historical accounts most frequently cite the Comanche as the most feared Native American tribe, though several other groups were equally renowned for their military prowessBecause different regions and eras had distinct dominant powers, historians often point to a few specific tribes depending on the contex The Comanche Region: Southern Great Plains (Texas, New Mexico, Oklahoma, Kansas, and Mexico) Why they were feared: Often called the "Lords of the Plains," the Comanche mastered horseback warfare after adopting horses from Spanish settler Tactics: They used exceptional mounted archery and lightning-fast hit-and-run raids that successfully delayed Spanish, Mexican, and American westward expansion for decades. The Apache Region: American Southwest and Northern Mexico. Why they were feared: The Apache were legendary masters of guerrilla warfare and survival in harsh, arid landscapes. Tactics: Led by iconic figures like Geronimo and Cochise, they used stealth, deep knowledge of the terrain, and prolonged resistance to frustrate both the Mexican army and the U.S. Cavalry. The Lakota Sioux Region: Northern Great Plains Why they were feared: The Lakota—along with their Cheyenne and Arapaho allies—formed a powerful military culture that fiercely defended their hunting grounds. Tactics: They famously annihilated General George Custer’s forces at the Battle of Little Bighorn in 1876, cementing their reputation under leaders like Crazy Horse and Sitting Bull The Iroquois (Haudenosaunee) Region: Northeastern Woodlands (centered in present-day New York Why they were feared: A powerful confederation of six nations (Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora), they dominated the northeast through political unity and ruthless tactical raids Tactics: They utilized strategic ambushes and exerted vast economic and military control over neighboring indigenous nations and European powers for centuries Native Americans—specifically Algonquian-speaking peoples like the Ojibwe and Cree—call the creature wiindigoo (Ojibwe) or wīhtikōw (Cree), which translates roughly to a "winter cannibal monster (chebacka) The contemporary English word "wendigo" comes directly as a loanword from these indigenous terms. Depending on the specific tribe and language dialect, spellings and names vary across different regions: Wiindigoo / Wiindigooag (plural): Ojibwe Wīhtikōw / Witiko: Cree Chenoo: Mi'kmaq Kee-wakw: Abenaki Bridge of the Gods

Native American mythology consists of diverse oral traditions rooted in the natural world, deep spiritual connections to animals, and sacred creation accounts that varied significantly across hundreds of independent nations and regionsOral Tradition: Stories were passed down across generations by specialized elders, historians, and spiritual leaders rather than written down Mythology, history, practical survival, and sacred rituals were interwoven strands that defined a tribe's identity and moral order. The Living Natural World: Landforms, celestial events, and weather were seen as animated by powerful spirits or ancestral beings Tricksters (Coyote, Raven, and Rabbit): Figures like Coyote in western/plains tribes or Raven in Pacific Northwest traditions shape-shifted, broke rules, and used humor to teach vital lessons about humility, balance, and consequences The Thunderbird and Water Monster: Widely shared across Woodland and Plains regions, the Thunderbird was a powerful sky spirit causing thunder, while underwater monsters were often depicted as horned serpents representing deep, unpredictable aquatic forces Spider Woman: Revered in Southwest traditions (such as Hopi and Navajo) as a creator and earth goddess who helped weave life, light, and the structure of the universe into existence Emergence Accounts: Many Southwest and Plains peoples (like the Navajo and Hopi) hold emergence myths, describing how humanity and living beings climbed upward through successive, changing lower worlds into the current brightly lit world Earth Diver and Animal Creators: In many Eastern Woodland and Iroquois (Hodenosaunee) traditions, creation began when a sky-world entity fell, and water animals (such as a muskrat or turtle) dived to bring up the earth that formed the continents Pacific Northwest tribes explained major geological features—like the creation of the Bridge of the Gods near Cascade Locks or the behaviors of local volcanic peaks like Mount Hood (Wyeast) and Mount Adams (Pahto)—through dramatic accounts of ancestral spirits and rivalries.Earth Diver and Animal Creators: In many Eastern Woodland and Iroquois (Hodenosaunee) traditions, creation began when a sky-world entity fell, and water animals (such as a muskrat or turtle) dived to bring up the earth that formed the continents Local Landform Legends: Pacific Northwest tribes explained major geological features—like the creation of the Bridge of the Gods near Cascade Locks or the behaviors of local volcanic peaks like Mount Hood (Wyeast) and Mount Adams (Pahto)—through dramatic accounts of ancestral spirits and rivalries The Wendigo and the Skinwalker are widely considered the most terrifying and well-known figures across Native American traditions While different tribes have their own unique stories, these two creatures evoke the deepest fear because they represent humans who turned into monsters. You can explore more of these chilling tales in this overview of Native American Monsters The Wendigo (Algonquin, Cree, and Ojibwe Tribes) What it is: A giant, starving ice monster with a heart of ice The origin: The creature was once a human. Eating human flesh (cannibalism) or falling into extreme greed turns a person into a Wendigo. Why it is terrifying: It is never full. The more it eats, the larger it grows. It represents winter famine and acts as a severe warning against selfishness and it hates gred and jealousey, and cannibalism The Skinwalker (Navajo Nation) What it is: An evil witch who uses dark magic to change shape into animals like wolves, coyotes, or owls. The origin: A person becomes a Skinwalker by breaking sacred tribal laws, often involving harming a family member. Why it is terrifying: People within the culture are often afraid to even speak of Skinwalkers after dark. They can mimic human voices to trick you into opening your door, and they run with unnatural speed Spearfinger (Cherokee Tradition) What it is: An ancient, evil spirit that looks like an old woman. The main feature: She has one long, sharp finger made of stone that is as sharp as a knife. Why it is terrifying: She roams the woods looking for people. She uses her stone finger to slice open a victim's chest and steal their heart without them noticing until it is too late. Historians and historical accounts most frequently cite the Comanche as the most feared Native American tribe, though several other groups were equally renowned for their military prowessBecause different regions and eras had distinct dominant powers, historians often point to a few specific tribes depending on the contex The Comanche Region: Southern Great Plains (Texas, New Mexico, Oklahoma, Kansas, and Mexico) Why they were feared: Often called the "Lords of the Plains," the Comanche mastered horseback warfare after adopting horses from Spanish settler Tactics: They used exceptional mounted archery and lightning-fast hit-and-run raids that successfully delayed Spanish, Mexican, and American westward expansion for decades. The Apache Region: American Southwest and Northern Mexico. Why they were feared: The Apache were legendary masters of guerrilla warfare and survival in harsh, arid landscapes. Tactics: Led by iconic figures like Geronimo and Cochise, they used stealth, deep knowledge of the terrain, and prolonged resistance to frustrate both the Mexican army and the U.S. Cavalry. The Lakota Sioux Region: Northern Great Plains Why they were feared: The Lakota—along with their Cheyenne and Arapaho allies—formed a powerful military culture that fiercely defended their hunting grounds. Tactics: They famously annihilated General George Custer’s forces at the Battle of Little Bighorn in 1876, cementing their reputation under leaders like Crazy Horse and Sitting Bull The Iroquois (Haudenosaunee) Region: Northeastern Woodlands (centered in present-day New York Why they were feared: A powerful confederation of six nations (Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora), they dominated the northeast through political unity and ruthless tactical raids Tactics: They utilized strategic ambushes and exerted vast economic and military control over neighboring indigenous nations and European powers for centuries Native Americans—specifically Algonquian-speaking peoples like the Ojibwe and Cree—call the creature wiindigoo (Ojibwe) or wīhtikōw (Cree), which translates roughly to a "winter cannibal monster (chebacka) The contemporary English word "wendigo" comes directly as a loanword from these indigenous terms. Depending on the specific tribe and language dialect, spellings and names vary across different regions: Wiindigoo / Wiindigooag (plural): Ojibwe Wīhtikōw / Witiko: Cree Chenoo: Mi'kmaq Kee-wakw: Abenaki Bridge of the Gods

I went to Bethines Room womans shelter at 7 today and I was turned away so I went to Broadway inn Portland Oregon and rented a room for tonight and I can't wait till I get my SSI at the end of the month so I can go to Arizona with Chynna and if Trevor goes he goes I guess. I won't be coming back to Oregon till there's nothing left after the nukes hit the big ones from overseas. By the way that's my first time ever there. So I'm going to sue the salvation army shelter in pearl district Portland Oregon and everyone who shut down that shelter for no reason at all through Washington dc. And middle eastern country's and venues.

I went to Bethines Room womans shelter at 7 today and I was turned  away so I went to Broadway inn Portland Oregon and rented a room for tonight and I can't wait till I get my SSI at the end of the month so I can go to Arizona with Chynna and if Trevor goes he goes I guess. I won't be coming back to Oregon till there's nothing left after the nukes hit the big ones from overseas. By the way that's my first time ever there. So I'm going to sue the salvation army shelter in pearl district Portland Oregon and everyone who shut down that shelter for no reason at all through Washington dc. And middle eastern country's and venues.

OLD FASHIONED CHRISTMAS FRUIT CAKE RECIPE

OLD FASHIONED CHRISTMAS FRUIT CAKE RECIPE old-fashioned southern Christmas fruitcake combines plump soaked fruits, warm spices, and chopped pecans for a rich, traditional holiday dessert. Ingredients1 pound golden raisins1 pound chopped dates1/4 pound dried currants2 cups brandy (divided use, or substitute orange/grape juice)1/2 cup freshly squeezed orange juice1 cup unsalted butter, softened1 cup granulated sugarZest of 1 orange1/2 cup molasses2 teaspoons vanilla extract5 large eggs, room temperature2 cups all-purpose flour1 teaspoon fine sea salt1/2 teaspoon baking soda1 1/2 teaspoons ground cinnamon1 1/2 teaspoons ground nutmeg1 1/2 teaspoons ground cloves1 1/2 teaspoons ground allspice1/2 pound chopped pecans Instructions Soak the Fruit: Combine the raisins, chopped dates, currants, 1 cup of brandy, and orange juice in a large bowl. Cover and let it sit at room temperature for at least 24 hours so the fruit plumps up.Prep the Oven and Pans: Preheat your oven to 275°F (135°C). Grease two 8x4-inch loaf pans and line them thoroughly with parchment paper or heavy brown paper.Mix Dry Ingredients: Sift together the flour, salt, baking soda, cinnamon, nutmeg, cloves, and allspice in a separate bowl. Toss the chopped pecans and a couple of tablespoons of the dry mix into the soaked fruit so the nuts and fruit stay suspended in the batter.Cream Butter and Sugar: Beat the softened butter and granulated sugar together in a large bowl until light and fluffy. Add the orange zest, molasses, and vanilla extract. Beat in the eggs one at a time. Combine Batter and Fruit: Gradually blend the dry flour mixture into the wet butter-egg mixture. Fold in the soaked fruit and pecan mixture using a sturdy spatula or wooden spoon until completely combined.Bake Low and Slow: Divide the heavy batter evenly between your prepared loaf pans, smoothing the tops. Bake for about 2 to 2.5 hours, or until a toothpick inserted into the center comes out clean.Cool and Feed: Let the cakes cool completely in their pans. Poke small holes across the top of the cooled cakes using a skewer and brush or drizzle the remaining 1 cup of brandy over them. Wrap tightly in parchment paper and foil, then age in a cool place or the refrigerator for weeks before slicing YOU CAN ADD ICEING ON TOP OF IT AS WELL.

OLD FASHIONED JELLO MOLD SALAD RECIPE 1950S

OLD FASHIONED JELLO MOLD SALAD RECIPE 1950S

OLD FASHIONED AMBROSIA SALAD RECIPE (1950 BETTY CROCKER

Old-Fashioned Ambrosia Salad Recipe An old-fashioned creamy ambrosia salad is a retro dessert combining mandarin oranges, pineapple, coconut, mini marshmallows, and a lightly sweetened sour cream and whipped topping mixture Ingredients1 can (15–20 oz) mandarin oranges, drained very well1 can (20 oz) crushed pineapple or pineapple tidbits, drained very well1 ½ cups mini marshmallows1 cup sweetened shredded coconut¾ cup maraschino cherries, drained and patted dry1 cup sour cream1 cup whipped topping (or freshly whipped heavy cream)½ cup chopped pecans InstructionsDrain the fruit: Pat the drained mandarin oranges and pineapple dry with paper towels to remove excess moisture. Do the same with the maraschino cherries Mix the base: In a large bowl, gently fold together the sour cream and whipped topping until smooth Combine: Slowly fold in the drained fruit, mini marshmallows, shredded coconut, and pecans using a gentle folding motion to keep the texture airy Chill: Cover the bowl and refrigerate for at least 1 to 2 hours before serving to let the flavors blend

Make a classic, buttery Traditional Thanksgiving Stuffing using dried bread cubes, fresh herbs, and aromatic vegetables baked to a golden crisp. IngredientsFor the full list of ingredients including crusty bread, unsalted butter, onions, celery, garlic, fresh herbs (sage, thyme, parsley), broth, and eggs, Dry the bread: Heat your oven to 350°F, toast the bread cubes on a baking sheet for 30 minutes, and let cool.Sauté the aromatics: Cook diced onions, celery, garlic, and seasonings in butter, add a splash of broth, and stir in the fresh herbs.Mix and combine: Whisk the remaining broth, eggs, salt, and pepper, then gently combine with the dried bread and cooked vegetables.Bake and crisp: Transfer to a baking dish, dot with remaining butter, cover with foil, bake at 350°F for 25 minutes, then uncover and bake 15 minutes more until golden. ( i also add turkey gravey in the mix and turkey liver and hearts all cut up)

Make a classic, buttery Traditional Thanksgiving Stuffing using dried bread cubes, fresh herbs, and aromatic vegetables baked to a golden crisp. IngredientsFor the full list of ingredients including crusty bread, unsalted butter, onions, celery, garlic, fresh herbs (sage, thyme, parsley), broth, and eggs, Dry the bread: Heat your oven to 350°F, toast the bread cubes on a baking sheet for 30 minutes, and let cool.Sauté the aromatics: Cook diced onions, celery, garlic, and seasonings in butter, add a splash of broth, and stir in the fresh herbs.Mix and combine: Whisk the remaining broth, eggs, salt, and pepper, then gently combine with the dried bread and cooked vegetables.Bake and crisp: Transfer to a baking dish, dot with remaining butter, cover with foil, bake at 350°F for 25 minutes, then uncover and bake 15 minutes more until golden. ( i also add turkey gravey in the mix and turkey liver and hearts all cut up)